Like taxi drivers with Uber, technology risks throwing us out not only from the labor market but also from the love market, condemning us to a solitary life, locked up in our monad, together with a robot to be cleaned carefully after use. And then betrayal and prostitution are fine too, as long as at least it happens with a person. From this point of view, the sex dolls would then be Trojan horses , the first locusts of that Replacement that seems to await Humanity somewhere in the future and to which, perhaps unconsciously, we begin to rebel. Maybe one day, after the income, someone will also start talking about the human love of citizenship. As you look at the male sex doll porn you can have the best options there.
The Next Level of Sex
- On the evolutionary scale of technological sex, however, we are still at the Neanderthal age.
- The constant references to the fact that robots allow the realization of “the most hidden fantasies” and are “always available” wink at the user on the subject of consent.
- The subtext is clear on a sex doll you can do everything, absolutely everything, even what in the real world you would never have the courage to do . After all, some dolls are intentionally programmed to say “no” and allow the customer the experience of feeling like Cristiano Ronaldo, they seem to be among the most requested.
About the Debate
This opens up a debate that has already been seen every time that the virtual world has had to do with the sphere of ethics, for example in the case of GTA-style video games. Do experiences like these encourage emulation, feed dangerous fantasies and make you lose the sense of limit? Or is the opposite true, and indeed as the head of Aura Dolls claims, a Toronto brothel the same as the one in Turin do they sublimate an innate desire for violence, preventing it from manifesting itself in the real world?
The reality is that the problem is even more complicated. The dominant ethics of our time the politically correct one dear to keyboard ethicists who claim it is “monstrous” even to laugh at a bank manager who sings badly it is essentially an aesthetic type of ethics. The important thing is to speak well in public say “overweight” instead of “fat” and “biracial” instead of “mulatto” making sure that nobody gets offended with the result of saying nothing but what happens inside the individual, the deep impulses that agitate him, nobody cares.